† Saint of the Day †
(October 15)
✠ St. Teresa of Ávila ✠
Virgin, Mystic, Ecstatic, Doctor of
the Church:
Born: March 28, 1515
Ávila, Crown of Castile (today
Spain)
Died: October 4, 1582 (Aged 67)
Alba de Tormes, Salamanca, Spain
Venerated in:
Roman Catholic Church
Lutheran Church
Anglican Communion
Beatified: April 24, 1614
Pope Paul V
Canonized: March 12, 1622
Pope Gregory XV
Major shrine:
Convent of the Annunciation, Alba de
Tormes, Spain
Feast: October 15
Patronage:
Bodily illnesses; Headaches; Chess;
Lacemakers; Laceworkers; Loss of Parents; People in need of grace; People in
religious orders; People ridiculed for their piety; Požega, Croatia; Sick
people; Sickness; Spain; Talisay City, Cebu
Saint Teresa of Ávila, also called
Saint Teresa of Jesus, baptized as Teresa Sánchez de Cepeda y Ahumada was a
prominent Spanish mystic, Roman Catholic saint, Carmelite nun, author, and
theologian of contemplative life through mental prayer. Active during the
Counter-Reformation, she was a reformer in the Carmelite Order of her time; the
movement she initiated, later joined by Saint John of the Cross, eventually led
to the establishment of the Discalced Carmelites, though neither she nor John
were alive when the two orders separated.
Biographical selection:
Teresa was at the Carmel of Toledo
when the King of Portugal, Dom Sebastian, was killed and his army defeated at
the great battle against the Moors at Alcacer-Quibir in Morocco in 1578. The
saint had a revelation regarding the defeat. She was deeply saddened and wept
since she greatly desired Christendom’s advance and its enemies conquered.
She complained to Our Lord: “My God,
why did Thou permit the defeat of Thy people and the victory of Thy enemies?”
Our Lord answered her: “If I found them prepared to be brought into My
presence, why are you afflicted?”
Her feeling of sorrow dissipated as
she considered the glory the soldiers killed in battle were already enjoying.
She admired those warriors whom God had found prepared for eternal happiness,
especially considering the normally lax habits of soldiers. Immediately she
desired to extend her Carmelite reform to Portugal.
She ardently prayed to know the
divine will, and on the Feast of the Assumption, an answer came. Our Lord told
her:
“My daughter, you will not go to
Portugal to find the houses of your reform. Your daughters and sons will do
this in the future when I will end the chastisement inflicted on Portugal, and
employ My mercy with this country. The increase in numbers of good religious
will give me cause to raise Portugal from the misery into which it will have
fallen, restore to it the happiness it enjoyed of old, and be the promise of
future glories.”
Comments:
The excerpt deals with two
inter-related subjects: the defeat of Alcacer-Quibir in 1578, and the
foundation of Carmelite convents in Portugal.
First, St. Therese was praying when
God revealed to her that the King Dom Sebastian of Portugal [who reigned from
1557-78] suffered the great defeat of Alcacer-Quiver. This battle proved to be
decisive on several points.
♪
If King Dom Sebastian – a very pious and virgin King, the last flower of
old Portugal – would have been victorious, he would have broken the power of
the Moors. Portugal could have founded a prosperous colony in North Africa,
which could have been the bridgehead for a Catholic Africa. This would have
shaken the Muslim power all around the world.
The Mohammedans occupied the Balkan
Peninsula, Turkey, all of Asia Minor, and parts of Africa, Egypt, Tunis,
Tripolitania, Algeria, and Morocco. At that time the most dynamic part of the
Muslim power was in North Africa. Therefore, if the Portuguese army would have
conquered North Africa, this would have made it easier for other Catholic
kingdoms such as Spain and France to follow after it. Portugal already had a
bridgehead in Fez; at Alcacer-Quibir it was trying to extend its military
position. For this reason, Alcacer-Quibir was a decisive battle.
For that overseas battle, King Dom
Sebastian had assembled a large fleet at Lagos with a numerous army of
Portuguese nobles and soldiers. It is said that he made an imprudent military
maneuver against the Moors. He was killed in the battle, and the Portuguese
power was broken. On the other hand, Islamic power consolidated itself and
gained force.
♪
This was not only very bad for the conversion of the Islamic nations,
but was also favorable to Protestantism. For, freed from the Catholic threat in
Africa, the Muslims were better able to concentrate on their attacks against
Austria and Hungary. For that purpose, they favored the Protestants there and
in other countries that were also enemies of Catholic Austria and Hungary.
♪
This catastrophe also spelled a disaster for the independence of
Portugal. Dom Sebastian left only one heir, his uncle Cardinal Dom Henrique,
who became King. He was dispensed by the Holy See from his vow of chastity so
that he might continue the Avis dynasty. But he only reigned two years
[1578-1580] and never had children. The Portuguese crown passed by right of
succession to King Philip II of Spain. The Portuguese dynasty disappeared.
Therefore, the death of Dom Sebastian at Alcacer-Quibir represented very heavy
damages for Portugal.
♪
Realizing all this, St. Teresa became sad and wept. She asked Our Lord
why he had allowed this defeat. His answer to her was that the army was
spiritually so well prepared that He took most of them to Heaven. You can see
that this answer to Our Lord was a little evasive. The full answer came when He
said that the defeat had been punished and that the good religious to come
would be one means to defer the chastisement.
You can see that the topic of this
episode between St. Teresa and Our Lord is essentially a political and military
concern about Portugal. This stands in opposition to a certain sentimental
sweet mentality about the lives of saints, which almost never considers such
facets. Everything has to be spiritual. This sham pious spirit abhors dealing
with Catholic politics and military interests; it falsely assumes that the
spiritual is so high nothing else matters. The true saint, it insinuates,
doesn’t care about political and military affairs. In the episode recounted
above between Our Lord and St. Therese, you can witness the opposite.
Our Lord showed the military defeat
of King Sebastian in a mystical revelation to the great St. Teresa because He
wanted to talk about it with her. God had a great interest in that battle. When
the Catholic cause loses, saintly persons are supposed to be afflicted, as St.
Teresa was. The two conversed, and Our Lord revealed to History His divine
reason for the defeat.
♪
It is interesting to consider how beautiful the designs of God are. How
Divine Wisdom has an infinity of facets that human intelligence can never
completely encompass. He responded to St. Teresa’s question by telling her that
most of the Portuguese troops had been prepared for death, and so He had taken
them. You can see that even at the moment that God was chastising that nation,
His goodness was taking into consideration the spiritual state of those
combatants. Perhaps He would have changed the moment of chastisement had the
soldiers not been so well prepared for a good death. You can see His care, His
goodness, His mercy.
Second, let me say only a word about
the Carmelite Order. St. Teresa had the special mission of spreading the reform
of Carmel. The mission of the Carmelites was, by means of prayer and penance,
to attract the graces of God to those countries where the Carmelite Convents
existed. The second dimension of their mission was to win those graces for all
Christendom, and, in a third dimension, for the whole world, to convert
everyone to the Catholic Religion.
When St. Teresa saw that the
Portuguese nation was so fervent, she desired to found a convent there. Her
wish was excellent and pleased God, but He postponed the founding. Why? Only
Divine Wisdom knows.
But one consideration is that the
Portuguese people would need a certain time to accept Spanish supremacy once
the crown of Portugal had been incorporated to Spain – I just mentioned that
King Philip II received the crown as the legitimate heir after the death of the
Cardinal Dom Henrique. If the Spanish Carmelites would have gone to Portugal
then, at the time St. Teresa desired, bringing another novelty, they could well
have been poorly received. A period for adaptation seemed to be necessary.
Perhaps this was one of the reasons why Our Lord delayed in sending the Spanish
Carmelites to Portugal. After the union of the two kingdoms, the presence of
the Spanish Carmelites in Portugal followed naturally and produced immense
spiritual fruits.
As a conclusion, we can see how
important it is to follow the events and news of our times to the measure that
they are related to the salvation of souls, the Catholic cause, the defeat of
the Revolution, and the glory and exaltation of the Holy Church. This should be
for us an act of love of God characteristic of our counter-revolutionary
vocation since it is to act in present-day events.
Let us ask St. Teresa to give us
this invaluable grace.
~ Late Prof. Plinio Corrêa de
Oliveira
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