† Saint of the Day †
(October 21)
✠ St. Hilarion ✠
Abbot, monk, mystic, and founder of Christian
monasticism:
Born: 291 AD
Thabatha, south of Gaza in Syria
Palaestina
Died: 371 AD
Cyprus
Venerated in:
Roman Catholic Church
Eastern Orthodox Churches
Coptic Church
Feast: October 21
Saint Hilarion was an anchorite who
spent most of his life in the desert according to the example of Anthony the
Great. He is considered to be the founder of Palestinian monasticism and
venerated as a saint by Eastern Orthodox Church and Roman Catholic Church.
Early life:
The chief source of information regarding
Hilarion is the biography written by St. Jerome. The life of Hilarion was
written by Jerome in 390 at Bethlehem. Its object was to further the ascetic
life to which he was devoted. It contains, amidst much that is legendary, some
statements which attach it to genuine history, and is in any case a record of
the state of the human mind in the 4th century.
Hilarion was born in Thabatha, south
of Gaza in Syria Palaestina of pagan parents. He successfully studied rhetoric
with a Grammarian in Alexandria. It seems that he was converted to Christianity
in Alexandria. After that, he shunned the pleasures of his day—theatre, circus
and arena—and spent his time attending church. According to St. Jerome, he was
a thin and delicate youth of fragile health.
Beginnings of monastic Life:
After hearing of Saint Anthony,
whose name (according to St. Jerome), "was in the mouth of all the races
of Egypt" Hilarion, at the age of fifteen, went to live with him in the
desert for two months. As Anthony's hermitage was busy with visitors seeking
cures for diseases or demonic affliction, Hilarion returned home along with
some monks. At Thabatha, his parents having died in the meantime, he gave his
inheritance to his brothers and the poor and left for the wilderness.
Time at Majoma:
Hilarion went to the area southwest
of Majoma, the port of Gaza, that was limited by the sea at one side and
marshland on the other. Because the district was notorious for brigandage, and
his relatives and friends warned him of the danger he was incurring, it was his
practice never to abide long in the same place. With him he took only a shirt
of coarse linen, a cloak of skins given to him by St. Anthony, and a coarse
blanket. He led a nomadic life, and he fasted rigorously, not partaking of his frugal
meal until after sunset. He supported himself by weaving baskets.
Hilarion lived a life of hardship
and simplicity in the desert, where he also experienced spiritual dryness that
included temptations to despair. Beset by carnal thoughts, he fasted even more.
He was "so wasted that his bones scarcely held together" (Jerome).
According to St. Jerome:
"So many were his temptations
and so various the snares of demons night and day, that if I wished to relate
them, a volume would not suffice. How often when he lay down did naked women
appear to him, how often sumptuous feasts when he was hungry! (Jerome, Life of
St Hilarion, 7)"
He finally built a hut of reeds and
sedges at the site of modern-day Deir al-Balah in which he lived for four
years. Afterwards, he constructed a tiny low-ceilinged cell, "a tomb
rather than a house", where he slept on a bed of rushes, and recited the
Bible or sang hymns. He never washed his clothes, changed them only when they
fell apart, and shaved his hair only once a year. He was once visited by
robbers, but they left him alone when they learned that he did not fear death
(and had nothing worth stealing, anyway).
Saint Jerome describes his diet as a
half a pint of lentils moistened with cold water, and after three years he
switched to dry bread with salt and water. Eventually, perceiving his sight to
grow dim and his body to be subject to an itching with an unnatural roughness,
he added a little oil to this diet.
After he had lived in the wilderness
for 22 years, he became quite famous in Syria Palaestina. Visitors started to
come, begging for his help. The parade of petitioners and would-be disciples
drove Hilarion to retire to more remote locations. But they followed him
everywhere. First he visited Anthony’s retreat in Egypt. Then he withdrew to
Sicily, later to Dalmatia, and finally to Cyprus. He died there in 371.
Miracles:
Miracles were attributed to him. His
first miracle was when he cured a woman from Eleutheropolis (a Roman city in
Syria Palaestina) who had been barren for 15 years. Later, he cured three
children of a fatal illness, healed a paralysed charioteer, and expelled
demons.
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